This is one of those questions that seemed
exceedingly hard to find the answers to when I first started asking it. There
is so much to know about this particular topic and there are also a variety of
differing viewpoints making it a little overwhelming to know where to start. If
you have been looking into Wicca and looking to follow this path then I am sure
you’ve heard people speak of the dualistic belief in a God and Goddess.
However, nailing down just who these are can be difficult as these deities may
vary from Wiccan to Wiccan, coven to coven.
So I just researched as much as I could and
asked as many questions as I could. Finally it first made sense when someone
explained it to me along these lines:
Within the universe there is energy and
there is a divine one energy that is full of creative power and divinity. Divinity is defined as pertaining to god or a
Supreme Being and as Wiccans we call that Supreme Being a creative force or
energy, the creative source. This transcendent
power is the combination, the unity (if you will) of the God and Goddess.
In the pagan cosmic view, the supreme
creative polarity is that of the Goddess and God principles, for without
polarity, from divinity downwards, there can be no manifestation. Our
understanding can relate to this vast and nebulous energy form, through the
embodiment of the gods and goddesses, and we can see this creative force
throughout all nature, in the flora and fauna and throughout humankind. We have
made it relatable through male and female form.
The idea of polarity and duality is an
important concept within Wicca. Balance is required and this creative power
manifests itself through polarity. The God and Goddess are polar opposites of
each other and utter equals with complementary creative difference.
In 1973 – under Carl Llewellyn Weschcke’s
leadership, 73 representatives temporarily formed the ’Council of American
Witches’ to create a set of unified beliefs held by the many Wiccan traditions
in the US at the time.
These were accumulated into the 13
Principles of Wiccan Belief.
For most Wiccans, the Lord and Lady are
seen as complementary polarities: male and female, force and form,
comprehending all in their union; the tension and interplay between them is the
basis of all creation, and this balance is seen in much of nature.
The
Horned God and the Great Mother
According to Gerald Gardner who was the
father of Wicca, the God and Goddess are the ancient
gods of the British Isles: the Horned God and Great Mother. Each have their own
attributes that further push the idea of polarity. The God is linked to the
Sun, forests, hunting, death and magic while the Goddess is linked to the Moon,
seas, regeneration, rebirth and love.
We often view the Goddess with the
triple aspects of "Maiden", "Mother" and "Crone"
corresponding to the Moon's waxing, full and waning phases, while the God is
often seen as the Horned God of the woods. A key belief in Wicca is that the
gods are able to manifest in personal form, either through dreams, as physical
manifestations, or through the bodies of Priestesses and Priests.
Some Wiccans are both duotheistic and
polytheistic, in that they honor diverse pagan deities while reserving their
worship for the Wiccan Goddess and Horned God, whom they regard as the supreme
deities.
Under this umbrella come the many
pantheons of deities and here is where the beliefs and worshipped Gods and
Goddesses can tend to differ quite greatly between Wiccans.
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Monotheism: Some Wiccans believe that a single creative force exists
in the universe, which is sometimes called "The One" or
"The All". Little can be known of this force. Other Wiccans
-- typically feminists -- worship the Goddess by herself.
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Bitheism (a.k.a.
Duotheism): Many regard the Goddess
and the God as representing the female and male aspects of the All.
These deities are not "out there somewhere;" they are immanent in
the world. Others regard the God and Goddess as two separate deities,
representing the male and female principles.
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Polytheism: Many regard the thousand of ancient pagan Gods and
Goddesses (Athena, Brigit, Diana, Fergus,
Odin, Pan, Zeus, etc.) as representing various aspects of the
God and Goddess. The term "Wicca" normally implies that the
person's religion is based upon Celtic spiritual concepts, its pantheon of
deities, and seasonal days of celebration. Other Neopagans include deities,
beliefs, practices and symbols from ancient Pagan religions (e.g. Egyptian,
Greek, various mystery religions, Roman, Sumerian) or upon Aboriginal religions
(Native American Spirituality, Shamanism).
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Pantheism: Some Wiccans believe
that the universe is divine and should be revered. Pantheism identifies the
universe with God but denies any personality or transcendence of such a God.
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Agnosticism: Some Wiccans are actually Agnostics, who take no position
on the existence of a supreme being or beings. They often look upon the
Goddess and the God as archetypes, based on myth.
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Strong Atheism: Some Wiccans are strong Atheists and maintain that no
deity exists. They often view the God and Goddess as concepts or principles,
not as living entities.
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Now this blog post
is simply a brief look into an extremely vast topic and I am more than certain
that many of my future blogs will come back to discussions, thoughts and
information on the God and Goddess.
I really hope that
this helps any of you out there who were as overwhelmed as I was when I first
began reading into this topic!! Below are a couple of book titles that cover
this topic really well and I would encourage you to go and check them out.
Books to look at:
Gerald Gardner – Witchcraft Today
Scott Cunningham – Living Wicca
Janet and Stewart Farrar
- The Witches God
- The Witches Goddess
The Witches' God explores the archetypal gods common to Wicca, and most
other Pagan religions, focuses on specific Gods you are very likely to find
in Wiccan rituals, and introduces Gods from around the world and throughout
time.
The
Witches’ Goddess covers the myriad
faces of the Goddess revealed, including: Her presence throughout history; Her
Earth and Moon symbolism; Her Madonna and Magdalene disguises; Her revelation
within the psyche; Her relationship with women; Her influence today; ritual
invocations of the Goddess in 13 guises: from Ishtar to Isis, from Hecate to
Aphrodite, from Epona to Ma'at, introduces goddesses from around the world
including a brief history and the main correspondences of each.
Blessed Be,
Vivienne